For many years I have sought to avoid addressing this so publicly and clinically as i now do. However, I do believe that we are in a racial crisis in America. I believe any number of very bad outcomes are more likely than those outcomes I would consider to be good. We must acknowledge those things that cause us anxiety and I am anxious about the state of racial politics in this society. While it is only in writing I confront that anxiety here by stating what I believe to be the truth.
This page is devoted to laying out a basic concept of race for this blog. This is a relatively risky and thankless thing to do but I undertake to do it because it is necessary for the other objectives of the blog. I am not defining and discussing race here in the context of every possible perspective, system of priorities or historical antecedent. I am primarily writing about race as it relates to the constitutional transformation of America advocated in this blog. That does not mean that I do not believe that the things I argue, advocate and suggest here or not objectively true and valid. It only means that these positions and ideas would not be equally relevant to all other circumstances and positions.
When I say that this is risky I mean that it is conceivable thatI will suffere some terrible outcome for publishing this. Such a thing is not at all impossible. But I feel the need to state my position as clearly as I can. I think that it is a seious matter.
Let me say that these ideas do not come out of the blue. They come out of a tradition informed by American experience, Acadian experience, Louisiana experience, French experience, Greek and Hellenic experience and many other traditions that join to form the experience and tradition which I represent. They are informed by a life time of travels and studies and dialogs with people of varied cultures and races around the world. These ideas are also informed by reading and examination of any of a number of scientific surveys, treatises and postulated models for human development and behavior. They are based on the long devotion to the study of Scripture and Church doctrine but not in the sense that I am postulating them as the authoritative Christian position. In fact, they are heavily controverted within all parts of the Christian Community.
Here then are Twelve Principles of Racial Politics that should be understood to apply to all of my thoughts and assertions within this blog and within all of the political models and programs I outline for application in the larger world:
First Summers Racial Politics Principle:
1. Race does exist but it is one of the more relatively fluid, complex and continuously self-transforming categories and groupings that define humanity, the human community and the distinctions between people.
Second Summers Racial Politics Principle:
2. As an existing quality or property of a person racial well-being was intended to be protected by the founding fathers as part of that intangible form of property that the Declaration describes as “the Pursuit of Happiness” which should not be understood solely in individual terms.
Third Summers Racial Politics Principle:
3. In the republican Union and in what I believe to be our proper destiny as a Federal American Empire of the United States all persons should start off on a path to hold the basic rights to vote, enter into contracts, hold property, bear arms and marry regardless of their race.
Fourth Summers Racial Political Principle:
4. Many of the ideas of human dignity coming from a spiritual perspective can be asserted and explained even to a materialist atheist. I believe materialist atheism is not such a great thing but we need to govern race in America and many things almost at this level because of the diverse ways in which our spiritual perspectives express more beautifully a basic truth in ways which are not as compatible as they become less basic. But all share in th holy heitage of humanity’s specail place in God’s order in my theology.
Fifth Summers Racial Political Principle:
5. The State, constitutional authority and Union may assert classifications of race when a strong interest compels them to do so and then they must limit such findings to individuals upon whom they are passing judgements. The basic body qualified to declare race is the family and they should do so. The fact that family has almost no legal existence or stature in America is an evil that should be remedied and does not vitiate this principle.
Sixth Summers Racial Political Principle:
6. Families should belong to weak and loose but not powerless and non-existent associations of ethnicity which have their own racial policies published and define race within their own context. Acadians, True Yankees, New York Jews, Louisiana Italian-Americans are examples that come to mind. These should have some legal standing. This is also a legal principle that should apply elsewhere and usually does so that the ethnic quality is seen as part of legal right.
Seventh Summers Racial Politics Principle:
7. Whatever the races that make up the human race may be they all have some cluster of advantages and disadvantages that generally obtain. None is inferior in every way nor superior in every way to the others. However, they can be discussed in terms of inferiority and superiority which are meaningful.
Eighth Summers Racial Politics Principle:
8. It is fairly clear that there are two largely fair-skinned races which have shown more capacity for many thing which are vital to survival of large populations in complex and varied circumstances and to the progress of civilizations. One of these is the complex and somewhat hodgepodge collection of white and near white peoples developing in a complex history over Europe, the Mediterranean basin, and along tendrils into Westernmost and Central Asia. The other is the race more homogenous in every way but also a complex web of mostly near white and some pure white races centered in North Asia and the great Chinese plains. Many other races are an admixture of these races and other races their racial position must be recognized as intermediate. Black Africans developed some highly successful groups but in general were low in population, free-exploration and civilized arts. Slavery and their expansion into mixed race groups was a means of progress and stability that existed far outside the Triangular Atlantic trade.
Ninth Summers Racial Political Principle:
9. It is the nature of a true civilization to create a common and public thing in which the best are able to achieve greater rewards and to be recognized as superior but are also tied to the needs not only of a theoretical whole but to benefits for all sections of society. America should be a white supremacist society in which many principles as important and more important than racial distinction are upheld to assure opportunity and decent humane autonomy to all persons and groups which participate supportively in our civilization. Among the nonracial principles to be upheld are: Federalism, Subsidiarity, Conservation, Progress, General Welfare, Common Defense, Decent Respect for the Opinions of Mankind, Due Process of Law, Family autonomy and I am proposing Royalism. I will not define these principles here.
Tenth Summers Racial Political Principle:
10. We must honor America’s specific racial reality. In our case we ought to exhibit due respect for senior ethnic groups within races and do a good job of ordering such things. We also must give official recognition to the Western over the Oriental in this land as a matter of history . We must give special protection and recognition to the American Aboriginal peoples as having both rights that flow from who they are but also from seniority. Nonetheless “Western White” settlers are our predominant leadership race. We must recognize also the uniquely complex and multiply referenced status of Creoles of Color in three principal communities: Louisiana, Puerto Rico and the Virgin Islands we must allow them to help define published ways of integrating those mixed race African-Americans they wish to receive who wish to enter those communities.
Eleventh Summers Racial Politics Principle:
11. We must find ways for things to be made equal where that is appropriate, separate and near equal and stratified where appropriate. We must develop a racial consciousness and laws which are predictable, fair and reflect reality. Once this is established then some of the members of society have to be willing to kill and die for it or it will not endure.
Twelfth Summers Racial Politics Principle:
12. Racial Legal Structures must be apt and limited:African American Slaves cannot be permitted to become th ideals of a black power consensus. It is natural that Blacks should wish to assert themselves and they should have places and opportunities to do so. However, envy, barbarism, Islamic hatreds and social destruction will flow from a failure to keep them in their relative place as a race. The identification of mixed race African-Americans with Blacks should be recognized as creating a larger and more complex race allowing more space for social differentiation within that group. Black tyrannical forces terrorize much of the country today. Because Blacks defer less to structure they will always become the dominant force if they are not structurally held down that is not because they are superior but because everyone else is paying into a common system in a way that they are not. A second and slightly less serious concern is that True Nordics and near true Nordics will tend to be vlued in some way by any White Supremacist socirty because hey are gneitcally the most whitening of offspring and if whiteness is a value that is valuable. However, this society should not attack or undermine that tendency on the one hand — but it should not allow the tendency to receive the special support of law or near legal custom. It should be possible for relatively swarthy white families to remain secure in their ehtnic and racial heritage.